“Don’t be silly,” I reassure Itzik, as we sip on our sachlabs on Rothschild, early last Thursday evening. “Nothing will happen in Tel Aviv.”
It might as well be the cue for the siren.
There are a surreal couple of seconds, during which the occupants of adjacent tables exchange puzzled, yet pregnant, glances: “Is it . . . ? What now . . . ?”
I jump up, as if stabbed with a shot of adrenaline. The dogs bark. We dart inside the café, my spanking new Galaxy S II abandoned alongside the sachlab. Clive Dunn has only been gone a week, and I have already forgotten his famous advice (though discovering that it is true, no one “like[s] it up ’em”). It is the first time I have experienced a siren not marking the commencement of Shabbat or a Holocaust/Remembrance Day.
We all huddle together at the rear of the café. A 60-something female hears my accent and, as if encouraging a boy to consummate his transition to manhood, asks me if it is my “first time”. I nod sheepishly. She imparts advice that I am in no state to listen to.
A distant boom. Perhaps two. And, within half an hour, I am home, packed, and on Highway 1 . . . on my way to the capital. I am ‘caught’ by my neighbours in the act of attempting to wheel my bag quietly out of the building. “I am not escaping,” I protest. “I have a fortieth birthday party in Jerusalem!” And it is true. But I don’t expect them to believe me. And I don’t think they do.
I tease Itzik – a Tel Aviv real estate agent who has continually belittled my second home in Jerusalem – from the car, telling him that he won’t be getting a key (‘forcing’ the coward into having to stay, instead, with his father in Petach Tikva).
And Itzik is the first to call me, gloating, the following early evening, within seconds of the siren sounding in the capital. I have darted into the stairwell, where the neighbours are quickly gathering, before shooting back in for my flatmates. My Orthodox neighbour overcomes her fear of Stuey and Dexxy, whom, until now, she has refused to even pass on the stairs. “Shit,” I exclaim, in an attempt to lighten the tension, “I left the back window open.” But the attempt at humour is lost.
I meet an American woman on Saturday who is considering taking refuge in London. Who am I to judge? I still do. And I delete an old law school friend from Facebook after he publishes this photo (right) with the caption: “Address this, Mark Regev . . .”
In fact, the next time I hear a Palestinian talk about ‘his’ olive tree, I will make it my job to find said plant, uproot it, and stick it up his . . . well, in a place that it will get no light. These people attach no value to human life, never mind olive trees.
Make no mistake, when Hamas talks about an “end to the Occupation” (which, in principle, I am also in favour of ending), it is talking about an end to Israel. And, if it was up to me, I would bring those fuckers [complaints, please, to John Fisher – he doesn’t approve of the asterisk] to their knees before even agreeing to listen to talk about a ceasefire.
There is a wonderful feeling of togetherness here at present. I had been putting the finishing touches to a blog critical of Israelis. But I can’t publish it now. These are special people. And they are giving their all for our People . . . and – if the world would only open its eyes – for the values that civilised people everywhere hold dear.
To the residents of the south, we should have empathised more fully with your sacrifice and suffering, and with the intolerable circumstances under which you have had to live this past decade. To former Defence Minister Amir Peretz, respect for promoting – when few believed in it (or you) – Iron Dome. And to the soldiers awaiting your orders on the edge of Gaza, though it looks unlikely now that you will receive them, chazak ve’ematz.
Once again, however, I leave the last words to the great – though oft misunderstood – Walter Sobchak . . .
CLICK HERE
Hamas would have done well to heed the lesson of Mr. Sobchak – as, from now on, would Iran and even Egypt (which, respectively, have supplied and allowed unhindered passage of the missiles used to attack us) – though I sincerely hope that the IDF has been picking its targets rather more calmly and prudently!
[See also Airstrike on Gaza: Israel’s Right of Self-Defence, F*ck you, too and Days of Awe, Heroes and Whores . . . sadly, all still as relevant today as they were nearly four years ago.]





From what I have read about the man (photographed right), I am not convinced that he is a
deceitful, complex and furtive manner. It is deeply disastrous to witness that some presidential or premiere nominees in some big countries have to visit these people, take part in their gatherings, swear their allegiance and commitment to their interests in order to attain financial or media support. This means that the great people of America and various nations of Europe need to obey the demands and wishes of a small number of acquisitive and invasive people.”
And the good story does not relate to the start of the eighteenth Maccabiah Games. I can’t get too excited about a “Jewish Olympics” . . . which, for me, is about as interesting as an Islamic beer, or Christian Klezmer music, festival.
For a sporting “minnow” like Israel – which, less than four years ago, was on the brink of virtual disappearance from the international tennis map – to beat the mighty Russia 4-1 and reach the Davis Cup semi-final (in Spain, in September) is little short of sensational. Indeed, alongside Maccabi Tel Aviv basketball team’s five European Cups, it must go down as one of Israel’s greatest sporting achievements (and further poetic justice following
These anti-Zionists do not recognise the sovereignty or legitimacy of the secular State of Israel, and – like other, merely non-Zionist, charedim (for a brief background on charedim and Zionism, click
Anyway, my suggestion to all of those charedim who don’t like it here in Israel, do not recognise and respect the country’s laws, and/or who oppose the very basis of the State – like the Neturei Karta filth who demonstrate against Israel alongside the most hateful of anti-Semites, 


