The talking point in Israel (and indeed the “Jewish world”), this past week, has been whether Judge Richard Goldstone – the head of the UN fact-finding mission on the Gaza War, whose report accuses Israel of war crimes and possible crimes against humanity – is an example of yet another Jew too willing to sell out to our many enemies . . . or has merely been doing his job.
From what I have read about the man (photographed right), I am not convinced that he is a Pinter, a Sayle, a Kaufman, or one of their repugnant ilk. But as a Jew who, apparently, “is a Zionist and loves Israel”, it may have been more judicious for the Judge not to have accepted the mandate (however good for his CV) in the first place, especially since he knew (or ought to have known) that Israel would not cooperate with an investigation commissioned by a totally one-sided resolution (Mary Robinson, the former UN High Commissioner for Human Rights, had already declined it, describing the UN Human Rights Council as “guided not by human rights, but by politics”). And, following his “shock as a Jew” to be offered it, Goldstone may have felt that he had to go out of his way to prove his objectivity. And “go out of his way” he did.
By most accounts, Judge Goldstone is a man of impeccable conviction. But the South African would also appear to be one of startling naivety. In an op-ed in last Thursday’s New York Times, he wrote:
“I am unaware of any case where a Hamas fighter was punished for deliberately shooting a rocket into a civilian area in Israel — on the contrary, Hamas leaders repeatedly praise such acts.”
But I am not interested in the man. Neither am I interested in his fact-finding mission – to investigate Israel’s alleged violations of the laws of war, international human rights and humanitarian law during last winter’s Operation Cast Lead – nor, even, its ostensibly damning conclusions. And why? Because the mission’s very premise was not only entirely wrong, but utterly nonsensical . . . making an irrelevance of its findings.
Hamas, the despotic ruler of Gaza, is an Islamofascist organisation with the raison d’être of destroying Israel. Eight and a half years (and counting) of unprovoked rocket attacks against Israel’s southern communities, together with Hamas’s cowardly combat tactics – from amongst densely populated civilian areas, and inside mosques, schools and hospitals – make a mockery of “laws of war”, and even of “human rights” as they are commonly understood.
Whilst not as developed, such laws existed long before the Second World War. But did the Allies take them into account prior to, during, or even following, their carpet-bombing of Hamburg and Dresden, in which they killed tens of thousands of ‘innocent’ German civilians? Did they heck! Their top priority, and quite properly, was to bring as swift an end as possible to a war against – and started by – an uncompromising Fascist aggressor, with minimum casualties to their own soldiers. And did the British fight the “Argies” with kid gloves in the Falklands? And are they and the Americans doing so in Afghanistan or Iraq?
Whilst the IDF goes further than any army the world over not only to act, but to be seen to act, humanely – it knows, after all, that it is being judged by a unique standard (see the next paragraph) – “laws of war” and “human rights” will inevitably sometimes be contravened when defending one’s country against a murderous aggressor that respects neither (even the “rights” of its own people). And ordinary Gazans are responsible for their rulers – if they choose to continue living under, and by, the sword, they must be prepared to die by it.
The UN Human Rights Council has condemned Israel fifteen times in less than two years . . . but no other country even once. Not Russia. Not China. Not North Korea. Not Burma. Not Sri Lanka. Not Zimbabwe. Not the Congo. Not Equatorial Guinea. Not Somalia. Not Sudan. Not Libya. Not Saudi Arabia. Not Syria. Not Iran. Israel was fully justified in not cooperating with an organisation which never treats it fairly, and with an investigation which it knew was just out to get it. What’s next from the UN? A fact-finding mission to investigate whether Mossad agents respect the laws of international espionage and agent rights before delivering enemies to their 72 virgins?
Israel is not perfect. It has made misjudgements and mistakes, and, yes, maybe even violated laws. Israel would not, however, exist today if – in its permanent state of war with godless enemies who wait to pounce on its every weakness – it had given more weight to legal tomes than to military necessity. And that war – with Hamas, Hizbollah, and other Islamofascists hellbent on its destruction – is one of light against darkness, good against evil, civilisation against barbarism. It is that “comic strip” simple. And it is a war in which the entire western world will soon be embroiled, not just in Afghanistan, Iraq, and Pakistan . . . but in its very own backyard. That the schmocks at the UN can be so myopic . . .
When push comes to shove – and it always does here (as a result of its size, the first war Israel loses will be its last) – we do not have to justify, or apologise for, our right to live. Not to anyone. Never again.
So, f*ck the UN. F*ck its fact-finding missions. And f*ck its reports. (Click here for my fuller treatise on the subject.)
More deserving of contempt than Judge Goldstone, this week, was Ha’aretz ‘journalist’ Yoel Marcus, who wrote the following in last weekend’s op-ed:
“[many countries] accuse us of strengthening extremist Islam and committing war crimes. And all we need now is to stick our noses into Iranian affairs by bombing its nuclear facilities . . . We must not even dream of a move like that at a time when America is coordinating international pressure on Tehran.”
“Stick our noses into Iranian affairs”?!
Mr. Marcus, perhaps you consider Israel’s air strike on the Osirak nuclear reactor to have been an unwarranted “nose stuck” into Saddam’s “affairs”? And, by similar logic, that Israel was correct to wait for Egyptian and Syrian “affairs” to develop unhindered in 1973?
And “coordinating international pressure on Tehran”?
Yes, that should do it, Mr. Marcus – a resolution of condemnation from the United Nations. And, if that doesn’t work, the UN could perhaps issue a further one . . . but, this time, “in the strongest terms”. Ahmadinejad clearly wouldn’t mess with that.
The Persian dwarf showed his true colours again, on Wednesday, in his speech to the UN General Assembly (full text):
“The dignity, integrity and rights of the American and European people are being played with by a small but deceitful number of people called Zionists. Although they are a miniscule minority, they have been dominating an important portion of the financial and monetary centers as well as the political decision-making centers of some European countries and the US in a deceitful, complex and furtive manner. It is deeply disastrous to witness that some presidential or premiere nominees in some big countries have to visit these people, take part in their gatherings, swear their allegiance and commitment to their interests in order to attain financial or media support. This means that the great people of America and various nations of Europe need to obey the demands and wishes of a small number of acquisitive and invasive people.”
Ring any bells, Mr. Marcus? And, as Ha’aretz would appear to have cut back on its library resources, here is a compilation of other statements by Ahmadinejad denying the Holocaust and alluding to, calling for, or directly threatening, Israel’s destruction. And guess what . . . we discover today that Iran now has a second nuclear facility.
And, talking of “blocks”, if you tend to suffer from the writer’s variety, Mr. Marcus, I can highly recommend starting a blog . . . then you won’t have to write bollocks when you have nothing useful to say.
[Followed by Osher: The Postscript (featuring melchett mike‘s Osher Poll)]
A couple of hours after posting Hasmo Legends XIII: A Legend (Osher) Strikes Back, I received a phone call from a fellow ex-Hasmo Tel Avivi (single, no dogs) who couldn’t believe the coup of having Osher Baddiel on melchett mike:
“If you could have chosen anyone,” Jonny said excitedly, “Osher would have been in the top five . . . perhaps even the top one!”
And over two hundred comments in three weeks is testament to the fact that – agree with his views or disagree, and whether you liked him at Hasmo or not – Osher Baddiel is almost the definition of a legend: “a person about whom unauthenticated tales are told” (The Concise Oxford Dictionary).
Much of my initial, 45-minute telephone conversation with – or, more accurately (for the first twenty minutes or so), lecture from – Osher (see Hasmo Legends XIII: The Background below the main post) centered on the right to exist. Not of Israel. But of Hasmo Legends. According to Osher (I hope Mr. Baddiel will forgive the impertinence . . . it is how we all knew him), the series is a necessary evil which encourages only mischief and is causing only hurt: “A fat lot of kiddush Hashem it is doing.” And he repeatedly urged me to remove all posts and comments at once: “Close it. Kill it. Bye-bye.” (But Osher’s unambiguous views on the subject are there for all to read, and rehashing them here serves no useful purpose.)
When (during the initial barrage) I managed to get a word in edgeways, I informed Osher that my motives for penning Hasmo Legends were anything but malicious – I had a lot of warm and amusing memories of Hasmonean, and had been amazed to find little or nothing written about the institution on the Web. I told him that if he would actually read my posts (and turn a blind eye to the odd indiscretion), he might even find them amusing and of merit. In spite of having an Internet connection, however, Osher seemed intent not to be seen to be condoning the series, the blog, or their author (though he did eventually concede that I was “not a bad fellow”, but had just “made a very silly mistake”).
It is Osher’s disapproval of Hasmo Legends, and of melchett mike, which makes the fact of his posting all the more startling, according both a certain degree of ‘official’ approval which they did not previously have. Of course, I had no intention of telling him that. And his express precondition for posting, that I refrain from editing his words, was entirely superfluous. I had no intention! Whilst chosen to damn me – and my fellow “overgrown babies” – those words merely incriminated their author and, in many ways, Hasmo’s former religious ‘elite’. Indeed, they are a far better record of the ethos of Hasmonean Grammar School for Boys than our cumulative testimonies. And, every time I read them, I am taken back to the pottiness of those musty, dilapidated classrooms.
However surprising the fact of his posting, it confirms Osher’s status as Hasmo’s primary maverick. Excluding the posts of Tony Pearce – who only had a cameo (however unique) in the carry-on that was Hasmonean – and a brief comment from Clive Fierstone, no other Hasmo Legend has had the courage or imagination to rear his head. We hardly expected DJ or Jerry Gerber to speak out, but one of the renegade English department, for example, could quite easily have done so without jeopardising a Golders Green shtiebl membership (in spite of his son being a regular contributor to melchett mike, unearthing information on Nazi war criminals has proved a simpler task than obtaining anything whatsoever on Jeff Soester).
I tried telling Osher that comments to Hasmo Legends indicate that the Hasmonean experiences of many ex-pupils (certainly many more than I would have imagined) were far from idyllic (and again, far further than I would have believed). Osher dismissed out of hand, however, the “online therapy” justification for the series.
When I brought up the issue of corporal punishment, Osher responded that “there was very little malice” at Hasmonean, that “those things were done in those days”, and that “sometimes a kid gets what’s coming to him”. Indeed, much of the violence in today’s society, Osher believes, stems from children no longer being physically disciplined at school: “Children don’t know what physical hurt means, so they do it to others when they leave.” And “the Torah,” Osher argues, “doesn’t say it is wrong to hit a child”.
I was longing, however, to get to the two matters of most interest to me: Osher’s attitudes towards Israel/Zionism, and to his celebrity rent-a-Jew cousin David Baddiel (who, on telly, always seemed oddly willing to play the role of a Jewish Uncle Tom).
I started by quizzing Osher about the truth of a comment to melchett mike,that he had asked a pupil who attended school on Yom Ha’Atzmaut in a blue and white striped shirt why he was “wearing an Auschwitz uniform”. “Not me,” replied Osher, “I would never have said that.” What Osher did, however, volunteer was his recollection – following a talk with Sixth Formers on some aspect of (what he considered to be) “chilul shabbes in Eretz Yisroel” – of the scrawling on a classroom wall: “Osher, Hitler would have loved you!”
Osher’s views on Israel – to a Sheinkin dweller at least – do seem rather extreme: “If you don’t keep Torah mitzvos, you have no right to it.” Osher further decries the arrogance of chiloni Israelis, who “think they can defend themselves without AvinuShe’bashomayim.” And he is certain that Israel only continues to exist because of God’s help, much of which has been “undeserved” and given “on credit”.
Far from being totally detached from the State, however, Osher’s mother and son live here, and he certainly has a finger on Israel’s pulse, commenting on the evils of certain “parades” (he didn’t need to specify which) and that so-called human rights groups, B’tselem and Shalom Achshav, are “terrible enemies of the Jewish people”.
When I asked Osher whether he had any sympathy for Neturei Karta and the individuals who met with Mahmoud Ahmadinejad in Tehran, he replied that he was “dead against them” and that they were so out of touch that “even the Arabs don’t use them for propaganda”.
In spite of having it on my to ask list, I decided not to bring up Osher’s alleged ‘assault’ on Norman Kahler, as witnessed by various commenters to melchett mike. If I can be forgiven for the Khaled Mashaal impression, it sounded very much like Norman – with his endless “Zionist provocations” – had it coming to him!
I did, however, ask Osher whether he had really washed boys’ mouths out with soap. No denials there: “It was no more treif than what had come out of them. And they never swore again.” In front of him, at any rate.
Osher's cuz, Dave
My curiosity as to Osher’s relationship with his author/TV presenter (he is no more a comedian than Osher) relative, David Baddiel (right), stems from my recollection of the latter – in a desperate, failed attempt to draw Osher into a 2004 episode of the BBC genealogy seriesWho Do You Think You Are? – making some cringeworthy reference to his ultra-Orthodox cousin whilst standing outside a Golders Green bagel bakery. Osher recalled how the documentary’s producer had spent two and a half hours in his Stamford Hill home, over tea, trying to persuade him to participate. Even the very little Osher knew about David – including the “goyishe girlfriend” – was sufficient to persuade him that it could only come to no good. And David’s boasting of his partiality for seafood confirmed to Osher that he had made the correct decision. As he put it, in true Osher style: “Even goyim don’t eat oysters!” Anyhow, it seems that a wider Baddiel family Rosh Hashanah reunion may not be on the cards.
Towards the end of our first conversation, Osher enquired as to my marital status. On hearing of my singularity, he proceeded to impart similar advice to that which I receive daily from my dear mother. Following his “parades” reference, I was longing to reassure Osher – though why I don’t know – that I am not gay. But I couldn’t quite summon up the courage or the appropriate wording (I mean, would I have gone for “gay”, “homosexual” . . . or something rather more “feigele”-like?)
Osher then enquired as to my level of religious observance. I gulped (even though I knew it was coming). “Are you sure you want me to tell you?” He did. And I told him. “Of course you believe in the Ribono Shel Olom,” Osher assured me, “you are just estranged from him. It is just that you have seen things in your life that you didn’t like.” (At the risk of reinforcing your views on modern Israel, Osher, what I forgot to tell you is that I was the first person in my company – of over nine hundred employees – to challenge the big boss and put a mezuzah on my office door. My deference to the Big Boss, even if born of superstition, perhaps means that I am not such an apikores after all.)
My “joker” for Osher was the thorny issue of charedi service – or, rather, the lack of it – in the IDF. But I might as well not have played it. “The Shulchan Oruch and the Rambam,” he assured me, allow for “Torah learners to be left alone.”
“Anyway,” said Osher, “frum Jews have never got a good press, because we’re outlandish and strange.”
I couldn’t argue with that. I had, however, enjoyed talking – or, rather, for the most part, listening– to Osher. And I must have asked him about five times whether I could have “just one more question”. In spite of Osher repeatedly saying that he “would like to keep up the contact” (I would too), I had the strong feeling that I had to make the most of this audience because he might not speak to me so freely again.
Defending his position on corporal punishment, Osher had commented: “Fashions change. Values don’t. Because they come from Hashem . . . and He doesn’t change.”
Pithy and brilliant.
What a shame, I thought, that this man – who most definitely has something to say (even if I might not always agree with it) – didn’t teach me at Hasmo, instead of the various muppets . . . who had nothing to.
[I took contemporaneous handwritten notes of my telephone conversations with Osher Baddiel with his express knowledge and consent, and on the clear understanding that I would be using them to accurately document them. I did not amend the above post in the light of the following.]
…..
Osher: The Postscript (featuring melchett mike‘s Osher Poll)
During my drive home from work, on Monday, I had two “missed calls” from a UK telephone number. I called back. It was Osher Baddiel. He asked me to remove his post from melchett mike. I listened to the reasons for his request – essentially, the nature of the comments it had engendered – whilst remaining purposely non-committal.
The following day, after receiving a message from Osher on my answer machine – seeking confirmation that I had removed the post as requested – I sent him the following by e-mail:
Dear Mr. Baddiel,
I just heard your voice message.
After spending the evening thinking it over, I have decided not to remove your post from the blog. You expressly agreed that I post it, and – with the greatest respect – I will not remove it because you don’t like the resulting discussion. I will, however, consider removing or editing specific comments.
I had already (i.e., before your telephone call of yesterday) written a further post about our conversations, which I told you I would and which I intend to post. If you would like me to send it to you first, I will be happy to and to take into consideration your response. Anyway, I think you will find it to be – in the main – flattering and positive.
As I have mentioned to you, many, many ex-Hasmos have found the Hasmo Legends series to be extremely beneficial, and not just mere entertainment.
I am not e-mailing because I wish to avoid talking to you, but because I fear it would end in an argument. And I don’t wish to get into that situation with you. Our world views are very different. I will talk about the law and rights. And you will talk about Torah.
Even though I didn’t really get to know you during my Hasmo days, I respect you and your forthrightness. And I would still like to meet you some day soon, even though I understand that I might now be jeopardizing that . . . or that I am likely, at the very least, to get a “putch” for my disobedience!
Yours respectfully,
Mike
I addressed Osher’s reply of that same afternoon, written between paragraphs of the above, on a similarly piecemeal basis (my explanations of the context, where necessary, in square brackets):
I listened carefully [to your request] and very intentionally did not make any “promises” of the kind [that I would remove the post].
You are of course “entitled to ask for it back”, but – in terms of the general law – I don’t believe that I am obliged to remove it. This is made even clearer by the terms and conditions of my blog (see https://melchettmike.wordpress.com/about-this-blog/).
Your post has had 3,145 ‘hits’ to date. Since November of last year, my blog has had 128,378. These statistics hardly support your contention [that the post has “breathed life into” melchett mike and that I “wish to exploit” it “to engender more interest”] (though you are of course free to think as you please).
I have no desire to get into a personal war of words, but your post makes it abundantly clear that you are not afraid of hurting people’s “feelings”. [re Osher, once again, accusing contributors to melchett mike of this]
The e-mail at the bottom of this page [seeking, and obtaining, your confirmation I could post the draft] makes it quite clear that there were no such “false pretences” involved. [re Osher’s claim that his post was obtained under such]
Just as you have no wish do get into a public “scrum”, I have no wish to get into a private one. You sent me a post. I posted it. I do not believe that I am under any obligation, moral, legal, or otherwise (we are not at school anymore), to unpost it.
If you wish to appeal via the blog, feel free to do so. They are not all “foulmouthed cretins”.
Still respectfully,
Mike
It may sound a little harsh, but the bottom line is this . . . melchett mike is a blog (see the link above). It is not the Hasmonean School Magazine Online. If it were, none of you would be reading it. I am an ex-journalist, and (believe it or not) take my blog reasonably seriously. And, whilst it didn’t “make” melchett mike as Osher seems to think, receiving a post from him was (as I wrote in the first paragraph above) a “coup” for Hasmo Legends. Why would I remove it?
Early on that Tuesday evening, Osher sent me his pièce de résistance (of seven hundred words no less), to which, yesterday morning, I replied as follows:
Dear Mr. Baddiel,
In spite of the deeply insensitive things that you wrote about me in your post to the blog, I went out of my way to refrain from attacking you personally. But you fail to accord me the same courtesy. How ironic that you write about “hurting people, deliberately, gratuitously” . . . and call me a “bully boy”!
You have now crossed the line, and I certainly no longer feel the need to accord you special treatment. I won’t, however, get drawn into an unseemly e-mail ‘war’. But neither will I “tell [my] bloggers” anything. If you are as “not afraid of the truth” and “not scared of [my] bloggers” as you claim, you will have no objection to their seeing the e-mails you have sent me. I have nothing to hide . . . do you?
In some sense, as a result of all their comments, my Hasmo Legends series has become theirs too. And perhaps they are the ones to decide whether your post to the blog should rightfully be removed.
Mike
By prompt reply, Osher refused me permission to publish his e-mails, which I will respect (even though, from a strictly legal standpoint, I don’t believe that I require any such permission). Perhaps he considers them copyrightable works of art. In subtlety, however, they owe rather less to the school of Michelangelo than to that of Rabbi Angel (and the plank for our backsides that he christened “wacko”).
"Osher who?"
Indeed, after what he wrote in those e-mails, I have little respect left for Osher Baddiel. They were hateful, viciously abusing both me – though I am mischievously proud of my new “Rotter-in-Chief” title – and contributors to melchett mike. Osher was particularly scathing and unpleasant about my relationship with his seeming bêtes noires, Stuey (above right) and Dexxy. The great defender of former Hasmo teachers’ and Rebbes’ (suddenly) delicate sensibilities appears to have no problem assaulting those of their former pupils, too many of whom are singing from the same hymnsheet for his liking. (If Osher wishes to challenge any of this, I will gladly publish his e-mails . . . and let you be the judges.)
So, what do I take out of this whole Osher episode (apart, that is, from marvel at the man’s astonishing ability to psychically reproduce dogs)?
(Trite and banal, perhaps, but . . .) That religious extremism is bad, whatever the religion. No less than the fundamentalist imams around the corner from him, in Finsbury Park, Osher dexterously manipulates the Scriptures to suit his own arguments and ends. His post to melchett mike, e-mails, and even telephone utterances, clearly illustrate that Osher does not apply the laws of loshon hora (for example) as rigorously to himself as to others. And I have no doubt that Osher would have a most eloquent and persuasive justification for that. (It is just fortunate that Jewish texts are rather less open to pernicious interpretation than those of our Islamic cousins [though 72 virgins could always be nice].)
And there was I, wondering how many buses I would have to catch for the honour of tea with a Legend in N16 during my next visit to the “green and pleasant land” (though Stamford Hill is probably not quite what William Blake had in mind).
The shameful release of the Libyan convicted of murdering 270 innocent people over, and in, Lockerbie in 1988 disgraces Scotland, its criminal justice system, and its people.
The freeing, on “compassionate grounds”, of Abdelbaset Ali al-Megrahi (right) by Scottish Justice Secretary Kenny MacAskill – seemingly more intent on making a name for himself than living up to his title – shows no “compassion” whatsoever for the families and friends of the victims of Pan Am Flight 103, never mind consideration for the rule of law.
Watching “breaking news” of the Lockerbie mass murder, the biggest in British history, was one of those never-forget-where-you-were experiences – I was sitting on a friend’s couch in Finchley – and, as it transpired, a boy I knew, Marc Tager, was on the flight.
MacAskill’s expressed motivation for releasing Megrahi – Scottish values to show mercy – smacks of the empty cliché:
“In Scotland, we are a people who pride ourselves on our humanity. It is viewed as a defining characteristic of Scotland and the Scottish people.”
To the Scots’ other, less attractive, mythical traits – misery, meanness, and drunkenness – can now be added gross stupidity and insensitivity.
The argument that Megrahi, who is said to have terminal prostate cancer, should never have been convicted in the first place is a “red herring” and does not excuse MacAskill’s horrible lack of judgment. If this is the logic of the Scottish Justice Secretary no less, and a member of the Scottish National Party, the Scots are clearly no more ready to govern themselves than their Celtic cousins down in the Valleys.
Some see more than coincidence in Megrahi’s dropping, less than a week before his release, of his second appeal against conviction – at which embarrassing evidence may have come to light exposing a miscarriage of justice and/or a cover-up (see David Horovitz’s article in last weekend’s Jerusalem Post) – whilst the even more cynical link the decision to the increasing interest of Western (including British) energy companies in Libya’s vast oil and gas resources.
More shameless than the decision to free Megrahi, however, was the hero’s welcome put on for his return. Even if Libya disputes his conviction, the sickening scenes of jubilation on the runway in Tripoli were a further slap in the face for the the Lockerbie victims’ families. And, viewing those scenes on TV, I perceived a real warning for Israel . . .
I spent the weekend before last in the Golan Heights, where I talked to Syrian Druze displaced by Israel’s occupation – and, in 1981, formal annexation – of the Heights following the 1967 Six Day War.
My discussions did not confirm the oft-heard view – from those whose veins flow even bluer-and-whiter than mine – that these Druze (right) do not really want the Golan to be returned to Syria, because life is better for them in Israel. True, they currently live in a genuine democracy and enjoy greater economic prosperity, but – unlike too many of us Israelis and Jews, who (sadly) attach so much import to the merely material – the Druze lead simple lives, wanting nothing more than to be reunited with their families on the other side of the fence. (For more information on the Golan Druze, and the Golan Heights in general, see Wikipedia.)
I have little doubt that, within the next decade or so, the Golan Heights will be returned to Syria. But to what end?
"Look into my eyes, my eyes . . ."
Will Syria’s President Bashar al-Assad (right) do his part to guarantee peace along the countries’ (adjusted) common border?
Will he cease providing refuge, in Damascus, for Jew-killers?
And will he withdraw Syria from its dastardly axis with Iran and Hizbollah?
Will he f*ck!
His continual anti-Israel pronouncements aside, just one look at Assad’s eyes are enough to know that (if I may be forgiven for quoting a previous post) “for Israel to deliver the strategic Golan Heights to the Ass’ Man would be akin to putting a serial paedophile in charge of a kiddies’ paddling pool.”
Assad and the Syrians are no more trustworthy than Colonel Gaddafi and their Libyan “brothers”, who – by granting a convicted mass murderer a hero’s welcome, instead of receiving him in an appropriately low-key manner – exposed themselves to the world as the heartless, amoral lowlifes that they are (indeed, if Megrahi – a former intelligence officer – wasn’t dying, I have no doubt that Gaddafi would be putting him straight back on active duty).
If, or more realistically when, the Golan Heights is returned to Syria, the state-sponsored jubilation will make Megrahi’s welcome, in comparison, seem more like a birthday bash for Bernie Madoff attended by satisfied former clients.
Dictators’ PR stunts, however, are nothing new, being all they have to offer their long-suffering subjects.
The real question is whether Assad will “be putting” the Golan Heights “back on active duty”, and utilising them for the same purposes as pre-1967 . . . to attack Israeli villages below. With the greatest respect to the memory of the victims of Lockerbie and to the feelings of their families, Israel has far more to lose than ‘merely’ insult and hurt.
There have been two stories dominating the news in Israel this past week. While the first demonstrates everything that is good about today’s Jewish State, the second shows it at its most ugly.
And the good story does not relateto the start of the eighteenth Maccabiah Games. I can’t get too excited about a “Jewish Olympics” . . . which, for me, is about as interesting as an Islamic beer, or Christian Klezmer music, festival.
Indeed, to call the Maccabiah amateurish would be unkind to much non-professional sport. In the men’s 100 metres final (stumbled across whilst channel-hopping), all the sprinters were in their blocks and the starter’s gun raised . . . when this guy appears out of nowhere, unchanged and remonstrating. Not having the heart to send him, un-run, back to Canada (I think that’s where the nincompoop was from), the sprinters were made to get out of their blocks and wait while he changed in front of a ‘live’ national TV audience. The commentator’s observation, that “something like this would never happen at the real Olympics” (in fact, it was pure Hasmonean Sports Day), was more than a little redundant.
Like the role of British polytechnics (now renamed “universities” . . . though everyone knows what you really are) – to enable those who can’t get into a ‘proper’ university to obtain a (worthless) “-ology” – the primary purpose of the Maccabiah is to allow yiddishe mamas whose children could not become doctors, lawyers or accountants, but who had a little sporting ability (a lot for a Jew), to kvell (gush) about something:
“Have you heard?! Darren’s been chosen to represent Great Britain in kalooki!!”
What Mrs. Shepnaches omits to mention is that: kalooki is a card game, Darren is only 37 – and should still be participating in active sports (like lawn bowls) – and he is only going to be representing Great Britain’s 280,000 Hebrews (less than half a percent of its total population).
The Maccabiah is all a bit sad, and perhaps the time has come to question its relevance and its future.
No, the stories that I am referring to are the victory of Israel’s men’s Davis Cup tennis team over the world number ones, Russia, last weekend, and the charedi (ultra-Orthodox) riots in Jerusalem these past few days.
For a sporting “minnow” like Israel – which, less than four years ago, was on the brink of virtual disappearance from the international tennis map – to beat the mighty Russia 4-1 and reach the Davis Cup semi-final (in Spain, in September) is little short of sensational. Indeed, alongside Maccabi Tel Aviv basketball team’s five European Cups, it must go down as one of Israel’s greatest sporting achievements (and further poetic justice following Sweden’s spineless capitulation to Islamofascists in the previous round).
More importantly, however, and as opined by David Horovitz in his weekend Jerusalem PostEditor’s Notes (aptly subtitled “Wonderful things can happen when everybody pulls in the same direction”), it demonstrated how – as we have seen in so many of Israel’s “against all odds” military victories – a spirit of unity and solidarity can enable this miraculous little country to far out-punch its weight.
The riots in Jerusalem, conversely, illuminate the ugly side of Israeli Jewish society and a chasm of as much concern, if not more, than that between Jew and Arab. And it is one which serves to further weaken the country in the eyes of its many, queuing, detractors (see, too, Horovitz’s weekend editorial). Thousands of charedim went on the rampage after a woman belonging to a radical anti-Zionist hassidic sect, and believed to be suffering from mental illness, was arrested on suspicion that she had almost starved her three-year old son to death. Tens of police officers were injured in the clashes, with over half a million shekels worth of damage caused to municipal property. The rioters’ leaders remained silent.
These anti-Zionists do not recognise the sovereignty or legitimacy of the secular State of Israel, and – like other, merely non-Zionist, charedim (for a brief background on charedim and Zionism, click here) – pay relatively little or no tax (the vast majority don’t work), and (with a negligible number of exceptions) do not serve in the military. If I were the parent of an IDF combat soldier, I would want to know why my son has to risk – or had to sacrifice – his young life, when charedi boys of the same age get away with sitting in yeshivot (Talmudic seminaries) all day?
And please don’t insult us with the disingenuous nonsense that learning and praying have been as much a part of Israel’s great military victories as the heroism and selflessness of its young soldiers. I had to suffer more than enough of that from the feebleminded Jewish studies ‘teachers’ of my childhood and youth. We saw how much good prayer did us in Auschwitz and Treblinka. In fact, if charedim had (perish the thought) been leading this country at any one of its many times of existential crisis, we would all now be fish food somewhere at the bottom of the Mediterranean.
I don’t hate charedim. I am from charedi stock, and most ‘connected’ to my Galician and Lithuanian roots. Indeed, should I ever be viewed as truly chiloni – secular, in the rather extreme Israeli definition of the word – I might consider it time to head back to the Diaspora.
I am, however, convinced that charedim have rather lost the plot in modern day Israel. The hassidic choice of clothing, especially, which had some rationale in Eastern Europe, is positive madness in a country with an average summer high (even in Jerusalem) pushing 30°C. No wonder Stuey and Dexxy bark when they walk past! Even the most sacred and entrenched of Jewish traditions – and the wearing of such garb could never be classed as that – have been adapted to the relevant environment and other circumstances.
There are communities of Ger and Belz hassidim living in in a spirit of peaceful coexistence in my Sheinkin area of Tel Aviv, considered the ultimate symbol of modern, chiloni Israel. I was shocked, however, to be told recently by one of their number that that he doesn’t consider chilonim to be Jews.
Anyway, my suggestion to all of those charedim who don’t like it here in Israel, do not recognise and respect the country’s laws, and/or who oppose the very basis of the State – like the Neturei Karta filth who demonstrate against Israel alongside the most hateful of anti-Semites, attend Holocaust-denial conferences in Tehran (right), and who, on Thursday, paid a visit to Hamas in Gaza – is that they return to live in the shtetls (small towns) of Poland and Eastern Europe. Perhaps life will be better for them there, where they will be more or less self-governing and left to their own devices.
Charedim such as these, living in Israel, are no better than parasites. And to add chutzpah to injury, whilst considering themselves not subject to the law, they – again, like all charedim (about 8% of Israel’s citizens) – try to influence how the rest of us lead our lives.
They can’t, however, have it both ways. If they expect to enjoy the fruits of Israeli citizenship, they must obey and fulfil the same rules and obligations as the rest of us. If they are unwilling to, I am certain that the Poles, etc, will welcome them back with open arms (or, at least, blades).
Watching the shocking (if it could really be called that) news last week that – for the first time in its miserable history – the far-right British National Party had won two seats in the European Parliament, I found myself experiencing strangely (and worryingly) ambivalent feelings.
Having been brought up on a staple Holocaust diet – many of my parents’ friends, and of my childhood friends’ parents, were survivors – I don’t feel that I require a refresher course in the dangers posed by the far-right.
And, however much he might be trying to re-brand himself, BNP leader Nick Griffin (right) is clearly a vile Nazi low life. He has tastefully referred to the Holocaust as “the Holohoax”, and even criticised fellow Holocaust denier David Irving for . . . wait for it . . . admitting that up to four million Jews might have died: “I am well aware that the orthodox opinion is that six million Jews were gassed and cremated and turned into lampshades. Orthodox opinion also once held that the world is flat.”
But, as a Jew, a Zionist and an Israeli, and as an Englishman, but most of all as a human being – valuing life and freedom above all else – I am also sickened by, and fearful of, the cancer-like spread of Islamofascism.
On July 7, 2005 (7/7), four young British Muslims – all but one of whom were also born in the UK – blew themselves up on London Transport, killing 52 innocent civilians and injuring over 700 more. A similar attack, 14 days later, which would have murdered and maimed on an ever larger scale, failed only because the bomb maker couldn’t add up. Since then, only the supreme efforts of Britain’s police and intelligence services have thwarted further atrocities by Islamofascists.
And, on a daily basis in mosques across Britain, supposed religious leaders are feeding their congregants with hate and inciting them to murder their fellow Britons. (The oft-heard argument that not all British Muslims support such activities is, of course, true . . . but it is also a “red herring”, used to avoid confronting the reality of the significant numbers who do.)
As far as I can tell, the BNP is the only political group in the UK sufficiently untainted by “political correctness” to be openly taking a stand against this “enemy within”, which seeks to undermine not only the British way of life . . . but the very foundations of the State in which it chooses to live.
One evening, some years back (before 7/7), I witnessed BNP supporters protesting outside a central London mosque where a “hate preacher” – Abu “the Hook Man” Hamza (right), Abu Qatada, Omar Bakri Muhammad, Abu Izzadeen, or one of their repulsive, poisonous ilk – had been praising the perpetrators of 9/11. The BNP was the only presence there.
In such circumstances (and however worrying), is the BNP’s growing appeal in the hearts and minds of the British public – as demonstrated by last week’s election results – truly that “shocking”?
Committed anti-fascists aside, the “rent a mob” which pelted Griffin with eggs outside Westminster on the day following the results consisted of the same wrong-minded muppets who demonstrated against Israel during its war of self-defence, earlier this year, following eight years of Hamas missiles.
And even that supposed bastion of Britishness, the BBC Wind-Up Service – which, due to some personal inadequacy, I still listen to on my drive to and from work – pursues the most shamelessly sycophantic Muslim-friendly agenda: hardly a day goes by without some fascinating documentary/panel discussion on Qatari lesbian poets, or suicide bombers who love only Allah more than their hamsters. Producers seem to be anticipating the imminent implementation of Sharia law at Bush House, and putting themselves in a position to say “But I was okay!”
The Union Jihad . . . of the Islamic Republic of Great Britain?
Britons need to wake up, retract their tongues from Muslim holey places, and – if they can overcome the vile stench of hate – smell the arabica . . . before it is too late.
Make no mistake, the BNP – the successor to the National Front of the seventies and eighties – might have swapped their skinheads for suits, but they are the same fascist scum. And one can only imagine the horrors that they would perpetrate, given half the chance, on all those whom they does not consider truly “British”.
The danger posed by the BNP, however, is primarily hypothetical. And I reject accusations of complacency in this regard – the British will never be Germans.
The threat posed by Islamofascists, on the other hand, is real and terrifying. Another calamity for the Jews, or for any other “infidels” for that matter, will be perpetrated by a bin Laden or an Ahmadinejad . . . not an inbred nothing like Griffin.
I fear for Britain’s future no less than I fear for Israel’s. Whilst the threats here are rather more existential in nature, Britain, and especially England, will – in twenty or thirty years’ time – be entirely unrecognisable from the “green and pleasant land” where I grew up.
The British, to my (biased) mind, represent the very the best of Europe – although, it has to be said, the competition is not great – and I genuinely despair for them and their proud constitutional democracy.
So, I don’t blame any Britons who voted BNP in last week’s election. Indeed, it says much for British temperance and rectitude that – with the creeping Islamisation of their land, and the moral bankruptcy exposed in their politicians by the recent MPs’ expenses scandal – they didn’t give the BNP more mandates.
British Member of Parliament Gerald Kaufman has always gone to extreme lengths to point out how the State of Israel has embarrassed him “as a Jew” (see my earlier post on the lovely gentleman).
Now, “Dame” Gerald has brought shame on all law-abiding British Jews by his, at very best, avaricious, and, at worst, thoroughly dishonest expenses claims for his second home (as reported in yesterday’s Daily Telegraph).
The following are some of Kaufman’s claims, which can only serve to reinforce the stereotypical perception of “The Jew” held (and disseminated) by Britain’s most virulent anti-Semites:
£28,834 for work on his “slum” (his word) in the swanky central London suburb of Regent’s Park (he accepted a substantially reduced sum in order to “draw a line under the issue” . . . and not, of course,because pursuing the full amount might have opened a Pandora’s box)
£8,865 for a 40-inch (to accommodate his head perhaps) Bang & Olufsen TV (a claim laughed off by Kaufman as perhaps “a bit daft”)
£1,851 for a rug imported from a Manhattan antique store
A claim for a gas account that was actually in credit
Pushing various claims to their absolute limits (on one occasion, to within six pence!)
Kaufman then had the temerity to bully House of Commons Fees Office clerks for merely doing their jobs in querying the claims.
Following all of his moralising about Israel, surely a man of such exemplary principle would not have swindled (or attempted to) the British taxpayer, would he?
I’ve got news for you, “Dame” Gerald: you don’t need Israelto embarrass you “as a Jew” . . . when you are doing such a damn good job, all by yourself!
This evening marks the start of Yom Ha’Shoah (Holocaust Remembrance Day). Absolutely everything in Tel Aviv is closed, and it feels like Friday nights perhaps ought to and Yom Kippur doesn’t (because secular Israelis use it as an excuse to take their kids cycling).
One thing that did not shut today, however, was the hateful mouth of Iranian President, Mahmoud Ahmadinejad, using the platform shamelessly provided him at the so-called UN anti-racism conference, in Geneva, to label Israel a “totally racist”, illegitimate state.
Make no mistake, the threat that Ahmadinejad poses to Israel’s very existence is a real and terrifying one. He is today’s Hitler.
A mere 64 years after the end of the Second World War, however, the State of Israel has completely transformed the position of Jews the world over – from (in the main) “lambs to the slaughter”, to a people that even genocidal maniacs like Ahmadinejad will think twice about messing with.
It is no secret that Israel possesses submarines capable of launching nuclear weapons, and Ahmadinejad knows only too well that even if he (heaven forbid) succeeds in striking Israel, he will be responsible for the decimation of Iran, and probably much of the Arab world too.
Whilst this might seem small comfort, it reflects, sadly, the reality of a world over which a fascist strain of Islam is taking an ever stronger grip, and in which weapons of mass destruction are falling into the hands of tyrants, both religious and otherwise (aided by the unscrupulous, godless mercenary that is Putin’s Russia).
So, this Yom Ha’Shoah – even whilst Ahmadinejad might be “giving it the big one” in front of the international media – we Jews should proudly be reminding ourselves that, because of the State of Israel, “Never again” will we find ourselves in the position of the Six Million . . .
Try to destroy us again, and we’ll be taking all you bastards with us!
The word “Chutzpah” may have its origins in Yiddish, but it is defined these days not by Jews . . . but by our lovely Arab cousins.
At the opening of the Arab League summit in Doha, yesterday, Syrian President Basharal-Assad lamented the Arabs’ lack of a “real partner in the peace process”. With the new government of the right-wing “Bibi” Netanyahu being sworn-in today, Assad is apparently unhappy with the outcome of Israel’s recent elections.
Well, sorry, Ass’ me old mate. That’s democracy for you. Of course, you wouldn’t know . . . having received 97.99% of the votes in the “referendum” between you and yourself, after your lovely old man snuffed it, back in 2000.
Where do these f*cking Arabs get the nerve . . . ?!
"Hope no one smells it."
And what exactly did Assad have to do to get the top job (and for life)? According to Wikipedia, until becoming President, “his only political role was as head of the Syrian Computer Society.” Wow! Perhaps at school, in Damascus, he even ran the tuck shop.
Despite his early promises of liberalisation, Syrians are no freer today than they were under his power-mad dad, Hafez. And the country has even deeper links with international terror.
I tried explaining to my drinking (and drooling) buddy, in a Tel Aviv bar last night, why it is that I have always found Bashar al-Assad to be so particularly repugnant, even more so than his considerably repugnant mates, Ahmadinejad and Nasrallah. The latter two, whilst undoubtedly vile, at least have the familiarity of the religious fanatic.
Separated from Bashar at birth?
But, even before he opens his mouth, there is just something about Bashar – perhaps those horribly cold eyes, or his uncanny resemblance to Blackadder Goes Forth‘s Captain Darling (right) – that renders irrelevant his British education, smooth suits, and (very) doable missus.
In fact, for Israel to deliver the strategic Golan Heights to the Ass’ Man would be akin to putting a serial paedophile in charge of a kiddies’ paddling pool.
(Incidentally, Ass’, who did the other 2.01% vote for?!)
Alfred Nobel! Greta Garbo! Ingrid Bergman! Ingmar Bergman! Britt Ekland! ABBA! Björn Borg! Sven-Göran Eriksson! Ulrika Jonsson! Can you hear me (if you are not under Sven), Ulrika Jonsson?! Your boys took one hell of a beating! Your boys took one hell of a beating!!
Okay, it was a Norwegian, not a Swedish, commentator who came up with a similar commentary – when his country’s footballers defeated England in a World Cup qualifier, in 1981 – but you get the idea.
And Israel’s 3-2 Davis Cup tennis victory, this weekend, over Sweden – the seven-time winners, who produced, in Borg, arguably the greatest player of all time – was no less of a giant-killing. Israel is now in the quarter-finals – where it will face Russia, in July (in Israel) – for only the second time in its history (the first was in 1987).
And the embarrassing home defeat was no more than the Swedes deserve, for their shameless decision to bow to domestic Islamofascist pressure to stage the tie behind closed doors (although, seeing as Sweden is always amongst the highest-placed developed countries in the international suicide rankings, it is perhaps no surprise that so many fundamentalist Muslims – known to be rather partial to the practice – have decided to settle there).
Just a few days after the attack on Sri Lanka’s cricketers in Lahore, by Pakistani Islamofascists, it was the perfect time to reaffirm the importance of sport in bringing people together. The significance, however, was sadly lost on the predictably unimaginative Swedes.
As a result of the Swedish spinelessness, I had considered issuing a melchett mike fatwa on all Jews who purchase “Volvoys” – what they call Volvos in Golders Green and Stamford Hill – but resolved that it would serve no useful purpose, because the company is now owned by Ford.
Boycotting IKEA would be far preferable, as the furniture retailer is far more accessible to the average Israeli than a Volvo – the store near Netanya, in spite of being amongst the most expensive in the world, appears to do a thriving trade – and because I have always hated the f*cking place, its labyrinths representing the ultimate shopping hell.
What I would only do for Israeli- Swedish relations
I would, however, be prepared to reconsider my call for a boycott if Ulrika (right) were to visit Tel Aviv, and ‘thrash things out’ with me in a spirit of mutual giving and openness. Purely in the interests of improving relations between our nations, you understand . . .
Anyway, a very happy Purim to Israel’s tennis heroes, Dudi Sela, Harel Levy, Andy Ram and Amir Hadad – our modern, sporting Mordechais – for sticking it up the anti-Semitic (let’s face it, that is what it boils down to) Swedes.
I’ve devoted quite a few melchett mike inches over the past month, since the start of the war in Gaza, to the self-hating Jews: Harold Pinter, Gideon Levy, Alexei Sayle, and, most despicable of all, Gerald Kaufman. But I have just come across an interview, in last week’s Jewish Chronicle, with the British Jewish actor, writer and director, Steven Berkoff, who made the following observations . . .
“England is not a great lover of its Jews. Never has been. The English way of life is culturally rather refined if not effete. There is a slight distaste of the foreigner. There is an inbuilt dislike of Jews. Overt antisemitism goes against the British sense of fair play. It has to be covert and civilised. So certain playwrights and actors on the left wing make themselves out to be stricken with conscience. They say: ‘We hate Israel, we hate Zionism, we don’t hate Jews.’ But Zionism is the very essence of what a Jew is. Zionism is the act of seeking sanctuary after years and years of unspeakable outrages against Jews. As soon as Israel does anything over the top it’s always the same old faces who come out to demonstrate. I don’t see hordes of people marching down the street against Mugabe when tens of thousands are dying every month in Zimbabwe. They quite like diversity and will tolerate you as long as you act a bit gentile and don’t throw your chicken soup around too much. You are perfectly entitled occasionally even to touch the great prophet of British culture, Shakespeare, as long as you keep your Jewishness well zipped up. As long as you speak like us and get rid of your accent you are perfectly acceptable. In Spain, they used to call these people marranos — secret Jews. Well, I’ve never been secret.”
Mr. Berkoff, as they say in these parts, kol hakavod (respect) . . . ata totach (literal translation “you are a cannon”, but really meaning that you are a top bloke!)